简介：

影片根据莫帕桑三个短篇组合而成：第一个叫做《面具》，讲一个老人如何借助一副奇妙的面具来恢复青春的容颜，舞会的场景非常著名；第二个《泰列埃夫人之家》讲一个妓院因为暂时休业，老板带着一帮妓女到乡间玩耍，并发生短暂的恋情；第三个《模特儿》讲一名女模特儿因恋上艺术家，跳楼自杀，摔成残废，艺术家跟她结婚

简介：故事发生在七十年代末期的日内瓦，来自比利时的艾迪（贝诺特·波尔沃尔德 Benoît Poelvoorde 饰）因为行骗锒铛入狱，当他好不容易熬完了他的刑期时，已经年逾四十了。出狱后没多久，艾迪就遇到了他从前的朋友，朋友收留了无家可归的艾迪，但作为交换条件，艾迪必须担负起照顾他年仅7岁的小女儿萨米拉（Séli Gmach 饰）的责任，因为萨米拉的母亲目前正在生病住院之中。　　圣诞节将至，四处都洋溢着浓烈的节日气氛，艾迪再也无法忍受贫穷而又无望的生活了，他决定重操旧业给自己小赚一笔。电视里传出了影视明星查理卓别林去世的新闻，机敏的艾迪从中发现了商机。

简介：Appropriately, her own 14th arrondissement (specifically Rue Daguerre) is a source of pleasure for the protagonist (Jasmine Thiré) and viewer, having been photographed carefully, beautifully, and lovingly. The first word that this all brought to mind way “playful,” and I’m pleased that my simple descriptor is something Varda would consider appropriate. Says her, “It’s playing a game with reality. The game is called cinema.”

简介：伊莎贝尔·阿佳妮将重返荧屏，出演由路易-朱利安·珀蒂导演的电视电影《卡罗尔·马蒂厄》。这是阿佳妮与Arte电视台继2008年《裙角飞扬的日子》之后的又一次合作。　　阿佳妮饰演的角色生活在一个职员饱受性骚扰之苦的社会环境中，本片也将致力于推动类似问题的解决。本片的制片公司是Elemiah films。

简介：尽管员工在财务方面做出了巨大牺牲，公司也获得了创纪录盈利，但Perrin Industrie工厂的管理层仍决定关闭全厂。工人与企业的协议被撕毁，承诺未被遵守，1100名员工在其领导人Laurent Amédéo的带领下，拒绝接受这个突如其来的决定，并尝试拯救各自的岗位。

简介：The lines start with “O Somma Luce” which is the title of the film and also the 67th line of the 33rd canto in “Paradiso” of Dante’s “Divine Comedy” to the end of “Paradiso”.  The film is completed with music and lines instead of emotions and narrations.  This is a recent attempt to combine film with literature.　　The film begins with a black screen and the music of Edgard Varese. The BGM is “Deserts” that was recorded in 1954. After some moments of darkness, the music ends and a middle-aged man sits on a hill, reciting something. He is Giorgio Passerone, an Italian literature professor, and he is reading out of the last part of ‘Paradiso’ of Dante’s Divine Comedy. Jean-Marie Straub expressed how he thinks of Dante through a subtle accent and dialect. The director who had encoded many great artists and musicians including Bach, complete the combination of Dante and Varese, which could seem strange. (Lim Kyung Yong)

简介：

人生中总是充满意外的相遇。爱画画的孤独女生卡蜜伊（奥黛丽?塔图饰），落寞贵族菲利贝尔(Laurent Stocker饰)以及生活邋遢的帅气厨师弗朗克（吉约姆?卡内饰)，本是巴黎街头的陌生人。一次偶然，却让他们开始了同室而居的生活。 　　起初的生活，有争吵，也有烦乱。但在相互磨合的过程中，三个人各自讲述着自己的苦恼，也渐渐成为互相的支撑。卡蜜伊不再孤零零一个人，菲利贝尔战胜自己，克服了口吃的毛病，而弗朗克关于祖母的烦闷也一点一滴的由女孩的细心而化解。他们，在巴黎的夜晚，上演温情。同时，也有闪烁在我们眼中的些许火花，名字叫做爱情。

简介：

迪芬（凯瑟琳·德纳芙 Catherine Deneuve 饰）和苏兰（弗朗索瓦·朵列 Fran?oise Dorléac 饰）是相依为命的两姐妹，她们一个红发，一个金发，一个擅长曼妙的舞蹈，一个拥有天籁的歌喉。夏日嘉年华将近，在逐渐热烈的气氛中，迪芬和苏兰也在嘉年华中有着各自的任务。 　　画商吉列姆（Jacques Riberolles 饰）钦慕于迪芬的美貌，无奈迪芬早已经芳心暗许给了替她画像的年轻画家麦桑思（雅克·贝汉 Jacques Perrin 饰），与此同时，苏兰遇见了名为米勒（吉恩·凯利 Gene Kelly 饰）的年轻人，两人心心相惜两情相悦。让苏兰没有想到的是，眼前的米勒正是她苦苦寻找无果的作曲家，她一直希望米勒能够读一读她所撰写的一段协奏曲。

简介：Two children go behind the scenes of a small circus.

简介：基里在父亲的过度保护下不够成熟，克莉斯汀的生活恰好相反，她成为父亲、母亲与继父三角斗争下的受害者。这对年轻情侣因生活无趣而以偷窃为乐，克莉斯汀因而被捕。生父将她交保接走，并送她去精神中心治疗。她从医院逃出，要求基里跟她一齐逃往一个没有人可以找到的地方去独立生活。　　第20届凯撒奖(1995)　 凯撒奖-最佳新人女演员(提名)　 维吉妮·拉朵嫣　　第7届东京国际电影节(1994)　 主竞赛单元-东京电影节大奖(入围)　 奥利维耶·阿萨亚斯　　本片对破碎家庭中青少年成长期渴望被爱的心情有细腻的刻画，男女主角演出了青春气息。

简介：地球歷經一場毀滅性的災難，作為孤獨的倖存者，茱利葉必須努力尋找物資和住所。在一次前往鄰近廢城的途中，她發生翻車意外陷入昏迷，醒來後發現自己身陷漆黑荒漠，腿斷了，飢餓口渴，還有不明生物逼近。而這一切現實，都似乎和她的過去有著神祕的連結，往日的情感回憶也逐漸浮現⋯⋯。　　曾與昆汀塔倫提諾、克林伊斯威特、伍迪艾倫等重量級導演合作過的馬帝厄圖里初執導演筒，看似《惡靈古堡》遇見《瘋狂麥斯》卻成了寓意深長的末日情詩。讓回憶與現實、文明與崩毀，激盪出意想不到的結局。美麗的女主角布列塔尼阿什沃思大半部戲都被困在車內，卻憑著精湛的演技，隔著一扇車門，和專扮阿飄的著名「鬼星」傑維爾伯特（《錄到鬼》、《母侵》、《腥紅山莊》、《牠》）演出令人屏息的對手戲。

简介：在乍得的恩贾梅纳郊区，Amina和她15岁的独生女Maria独居在一起。她本已脆弱的世界，在她发现女儿怀孕的那天分崩离析。对方少年并不想要这个孩子。在一个堕胎不仅受到宗教谴责，而且会受到法律谴责的国家，Amina发现自己面临着一场似乎提前失败的斗争......

简介：阿兰．德龙主演的这部犯罪动作片，摒弃了一般银行抢劫后分赃不均而终被逮捕的老套情节，把劫宝的场面安排在飞机上进行，结局则是因家族内一次无意揭发的奸情而致西西里部落全被逮捕。影片布局可谓层次分明，有峰回路转之妙。从开幕西西里家族营救囚车中的萨丹开始，便推展出不少戏剧性的高潮，如阿兰．德龙如何外出召妓惹祸；保险公司随员的太太如何发现丈夫不在飞机上而在报警时认出阿兰．德龙；探长如何监视阿兰．德龙的妹妹而使西西里兄弟被捕等，这些设计都能顺里成章而前后呼应。

简介：让娜（艾斯特·加莱尔 Esther Garrel 饰）是一个二十岁的年轻女孩，在刚刚结束了一段失败的恋情之后，她决定回到阔别已久的父亲吉勒（埃里克·卡拉瓦卡 Eric Caravaca 饰）家里，重新热络一下疏远的父女感情。　　吉勒和妻子分手多年，一直都辗转在不同的女人之间。令让娜没有想到的是，当她回到家中时，竟然见到了一个年纪和自己差不多大的女孩阿丽亚娜（露易丝·谢维洛特 Louise Chevillotte 饰），这个女孩是父亲的现任情人。刚开始，阿丽亚娜的存在令让娜觉得非常的不舒服，因为这个女孩虽然年轻，但感情经历却极为丰富，并且目前正在同多位男子交往。但随着时间的推移，让娜、吉勒和阿丽亚娜之间渐渐产生了一种奇妙的关系。

简介：福尔聂（Claude Mann 饰）只是一介平凡的小小白领，某日，在好友卡隆（Paul Guers 饰）的带领下，他来到了一间赌场想试试运气，哪知道竟然赚得盆满钵满，这飞来横财令福尔聂开始对赌博产生了浓厚的兴趣，甚至不顾父亲的劝说，打算放弃工作，前往大名鼎鼎的天使湾赌场好好干他一票。　　在天使湾赌场，福尔聂邂逅了名为杰基（让娜·莫罗 Jeanne Moreau 饰）的美艳金发女郎，和福尔聂的小试身手不同，杰基将自己的全部都投入到了赌局之中，赌博不仅是她的信仰还是她的生命。随着时间的推移，福尔内和杰基渐渐坠入了情网，当福尔聂对这种数字游戏感到乏味想要回到巴黎继续生活之时，嗜赌如命的杰基陷入了深深的无助之中。

简介：萨缪尔（欧麦•希饰），黑人移民后代，普罗旺斯地中海峡湾和沙滩上有名的花花公子，白天给老板娘做豪华游艇驾驶员，晚上当迪吧派对主持人，凭借着帅气、幽默以及撩妹的天赋，获得了来来往往各种年龄女人的爱媚。一天清晨，不速之客克莉丝汀（克蕾曼丝•波西饰），抱着3个月大的混血女婴找上门，说孩子是和萨缪尔一年前的一夜情留下的，借口付车费、抛下孩子走了。男主根据脸书上唯一的头像，来到伦敦寻克莉丝汀未果，偶遇法国老乡制片人贝尔尼（安托万•贝尔纳饰），在片场找到了生计，变成超级奶爸，让孩子格罗里亚快乐地长大。八年后的一天，孩子母亲突然出现，情况变得复杂……

简介：故事发生在一座坐落于边郊的小镇之中，玛丽（布朗什·加丁 Blanche Gardin 饰）的生活并不富裕，一家人的主要收入来源都依靠丈夫的家庭津贴，玛丽人生唯一的希望就是她的儿子。然而，有一天，玛丽震惊的发现，自己的一段性爱录像竟然流出到了网络之上，她非常担心自己的儿子会看到这段录像。　　伯特兰（德尼·波达利德斯 Denis Podalydès 饰）非常爱自己的妹妹，而这个可怜的女孩正在遭受一段令她受伤颇深的网络暴力的骚扰。克里斯汀（科琳娜·马谢罗 Corinne Masiero 饰）是一名网约车司机，因为她在约车网站上评分太低而导致业绩低下。三个社会的底层人士，在某一日，他们突然发现他们糟糕的生活或许正是互联网和社交媒体造成的，于是三人一拍即合，决定为自己讨回公道。

简介：褪去鞋袜，让裸露的脚掌感受泥土地的雀跃芬香。脏污了也无妨。印着碎花布的长裙打转着打转着，舞一曲手風琴的欢欣。陌生人呀，我从未见过像你一樣碧绿的眼眸，今晚你毋须忧心歇脚的地方，安详睡在我臂湾离好吗？　　Swing.摇摆吉普赛.依然是一个白人闯入了吉普赛人的世界,只不过这次是个孩子.两个孩子与音乐,故事简单了许多,但结尾仍然是离别与大火.吉普赛人死后财产不会被保留,而是在一把大火中化为灰烬,活着的人要继续走在路上.

简介：

为了保住外婆的花园，十岁的亚瑟（弗莱迪·海默 Freddie Highmore 饰）必须找到外公失踪前留下的财宝。按照外公留下的提示，亚瑟终于找到了每年只打开一次的月光之门，进入了迷你墨王国，见到了外公笔记里的美丽的塞琳娜公主和迷你墨人，从他们口中得知四年前外公为了寻找宝藏走入了禁忌城，而统治那里的是“邪恶的M”。在与闯入的敌人战斗时亚瑟从石头里拔出了力量之剑，成为了迷你墨王国的英雄。神剑拔出，迷你墨王国的英雄们必须前往奈克罗鲍利——禁忌城打败“邪恶的M”。亚瑟、塞琳娜公主、王子倍塔克服重重困难终于抵达了M的老巢，传说中的恶魔玛塔扎德就住在这里…… 　　本片是吕克·贝松的第十部电影，传说是他的“收山之作”，历时七年的筹备制作过程，投资达6500万欧元，是法国电影制作史上最昂贵的作品。

简介：本剧讲述了来自巴黎问题郊区的三兄弟的故事。苏雷曼是巴黎的一名学业有成的法律系学生。他在一场著名的辩论决赛中遇到了丽萨，辩论的主题是政府对于郊区现状的责任。丹巴是三兄弟中年龄最大的，他在街头混迹，以贩毒为生。他们 15 岁的弟弟努姆克仍在努力寻找自己的出路，他必须决定跟随哪一位兄弟的脚步。一场战斗，一声枪响，一场悲剧。

简介：米迦尔是一名夜间医生。他的病人大多来自动荡的贫民区，比如其他医生根本不屑于接待的瘾君子。他不仅见证着病人们复杂的人际关系，自己也深陷生活的泥沼：不知道如何做一个好丈夫，和情人的关系也越来越不顺利。当一名药剂师亲戚拉他下水，一起贩卖虚假药物，他的人生彻底地脱轨了。又一个夜幕降临，他能不能把握住机会，做出正确的选择，守住自己的良知和底线？

简介：影片是导演奥利维尔·米加顿的第4部故事长片，主要辗转于巴黎、芝加哥、迈阿密、新奥尔良和墨西哥五个城市之间。　　卡塔丽亚·雷斯特雷波（佐伊·索尔达娜 Zoe Saldana 饰）在十岁时目睹自己的父母被哥伦比亚毒品大王唐·路易斯残酷杀害。逃出生天的卡塔丽亚逃到了芝加哥，投奔了叔叔埃米利奥，他也是一个黑帮分子。　　埃米利奥尽量让卡拉勒娅远离黑帮生活的影响，但卡塔丽亚一心想成为一名职业杀手。25岁的她终于变成了一个经验丰富、冷酷无情的刺客，她平时为叔叔埃米利奥工作，但内心里的目标却是为自己的父母展开复仇，干掉毒品大亨唐·路易斯。　　为了复仇，没有什么可以阻止卡塔丽亚，不管是舅舅埃米利奥、还是FBI、CIA官员，虽然卡塔丽亚为舅舅埃米利奥全家遇害而内疚，但更坚定了她复仇的决心，也让毒品大亨唐·路易斯和他的同伙陷入了死亡的恐惧中......

简介：安德烈（雅克·迪特隆 Jacques Dutronc 饰）和妻子丽斯贝斯带着儿子吉列姆（Rodolphe Pauly 饰）前往巴黎，因为经济拮据，一家人暂时住在好友米卡（伊莎贝尔·于佩尔 Isabelle Huppert 饰）家中，米卡热情的接纳了三人。某日，丽斯贝斯驱车参加晚会，途中遭遇车祸不幸身亡，而法医鉴定出车祸当晚，丽斯贝斯服用了大量安眠药，这一结果成为了笼罩在吉列姆心头的阴影，因为他怀疑母亲的死并非一场意外。　　一晃眼多年过去，安德烈成为了名扬四海的著名钢琴家，而米卡亦变成了吉列姆的后妈。某日，名为让娜（安娜·莫格拉莉丝 Anna Mouglalis 饰）的少女找到了安德烈，向他拜师学艺。实际上，让娜一直怀疑自己是安德烈失散多年的女儿。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.